It has come to my attention that some people who have read my blog think that I am “really screwed up”. To that I respond HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHHAHAHAHAHAHAH,HAHAHAHAH, HAHAHA, HA, sigh and wipe a tear of laughter from my eye.
I am baffled that anyone would think otherwise. Of COURSE I’m screwed up! THAT’S WHY I WRITE THE BLOG, DUMMY!
I don’t appreciate this George Lopez, slap-upside-the-head, “Why you crine?” attitude I get from people who want me to be OK so they can believe someone is. Sorry to disappoint you, dear readers, but you don’t have the monopoly on crazy.
Others have discounted my pain in a lame attempt to comfort me. I had been looking for my father for five years and getting nowhere. When I cried in frustration to a family friend his response was, “It just doesn’t matter.” Correction, I thought. It doesn’t matter to YOU.
For someone who has never had the feeling of having been lopped off the family tree, it is easy to say genes don’t matter. And convenient. If we didn’t believe that propaganda, we would have to admit that most of us are way more irreversibly screwed up than we are comfortable with admitting.
If our ancestry is unimportant, why are so many people obsessed with mapping their family trees? Why is my Grandma Betty’s house filled with African art, when she herself is American? Why do adoptees go looking for their birth parents, knowing that there is more likely to be a rusty scrap heap at the other end than a pot of gold?
Trust me, no one wanted to believe the genes-don’t-matter line more than me, especially when my search reached a dead end. Up until I was twenty-one I did believe it. But my frontal lobe, the last part of the brain to mature, suddenly gave me the capacity to judge the information it had absorbed throughout my childhood. And it decided that, despite what I had been told, genes do matter. They matter a lot.
Our personalities are mostly genetic. That means someone somewhere has or had your same traits, a person with the capacity to understand you in ways no one else could. That is true of me and my dad, but the first time I spoke with him on the phone, he also observed, “You remind me of my mom.” The time she and I have spent together confirm that connection. The two of them help me to understand myself.
I am not saying that everyone who shares genes feels some magical connection. When my Grandma’s distant cousin Paul arrived from Louisiana to meet the “brown” side of the family, they immediately bonded. They are both from Louisiana. Their parents spoke French. They share the name Charbonnet, a name I cannot pronounce without an obnoxiously snooty accent because I have no relationship with that family name except that it’s fun to say. I didn’t feel the magic.
It’s just not possible to feel related to every relation, especially distant ones. Think about it. You have sixteen great-great grandparents. That’s 736 chromosomes. I know this because my husband can do math. You only have 46 chromosomes. Those extra 690 either got discarded along the way or passed on to some relative who is nothing like you. On the other hand, you only have two parents. Your chances of being like them are pretty good; therefore so are your chances of being understood by them, and if not by them, by at least one of their parents. That is one reason why breaking the genetic connection slows down the process of self-understanding and identity.
The Search for Identity
Like most people, during my teenage and early adult years I tried on a lot of hats, which explains that bad hair-do during my senior year, my hippie biker-chick phase, my obsession with the Doors and my brief flirtation with Victorian decor (yuck!). But it was when I hit twenty-one that my true self began to emerge. That’s when the writer and the composer in me fought their way out.
The writer wasn’t unfamiliar. I started writing short stories when I was eight. Most of the time, though, I only wrote because my teachers made me do it. They said I was good at it, but until my adulthood, I never did it for fun. The music, on the other hand, was a complete stranger to me. It was bewildering. I didn’t know anyone else who composed music. All I knew was that my brain started writing music as if it were possessed, and it was. It was being driven by my father’s genes.
That’s when my obsession with finding Bob Reid began. Finding him meant finding myself. I had to complete my identity. For the first time since that day my mom first told me when I was ten, I spoke with her openly about him. And then she said something that shook me: he might not have been black.
The Role of Race and Culture
For years I had told my friends I was part black. I had not realized how integral that had been to my identity until it was suddenly taken away. You’re black, wait, no you’re not. You can’t mess with a person’s identity like that.
So I told people I was Asian Indian and tried hard to see myself as one. I bought some bindis to wear on my forehead, but I felt like a poser. The culture was completely foreign to me. I did not know a single person from India. I did not know what it meant to be Indian.
But, as it turns out, I am not Asian Indian. I am Creole by race. Between my mother and my father I come from at least four native tribes: Choctaw, Mahican, Shoshone, and Seminole. Add to that a cup of white, two cups of black, and teaspoon of Latina, mix it up in a love fest and voila! You have an olive-skinned, brown-eyed child with high cheek bones and uncooperative hair.
But I am not Creole by culture. In fact, I am a seventh generation Californian. Having lived here all my life, I know what that means. Meeting my father’s friends on the Granola Coast brought back memories of my childhood, visiting with my parent’s friends, the Santa Monica hippie-turned-yuppie crowd. Hippie culture is California culture. The Reid mostly-black family reunion was a flashback to the congregations I attended during my school years in San Bernardino. Black culture is California culture. The fact that no one cared that I am a mixed-race, illegitimate child. Liberalism is California culture. It’s all familiar to me. California is the righteous blend of taco-loving nutjobs that I call home. Both my parents come from here, which solidifies my cultural identity.
So why am I “crine”? I’m not. The tears have just about all dried up. This last year provided me with the information I need to complete this process that was retarded by the break in my genetic connection. Now, if everyone will just please stop telling me how much that supposedly didn’t matter, I might be just fine.